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==Origin==
==Origin==


Riend’s home is located in the southeast forests of Elanith, nestled between the ancient Sylvan home of Nevishrim and Barrett’s Gorge. First settled in the year 1343, or so the stories go, but whispers of an earlier encampment near Ne’Yuscarl Point is hinted at depending on which founding family you speak to. <br />
Riend’s home lies deep within the southeast forests of Elanthia, nestled between the site of the once-great sylvan stronghold of Nevishrim and the winding cliffs of Barrett’s Gorge. The settlement was first established in the year 1343, though some of the older families whisper of an even earlier encampment near Ne’Yuscarl Point, the truth of which depends on which founding family’s tale you hear.


The wise and honorable sylvan mage Illiweth Siergeth banded together sylvans from all the D'ahranal together and sought refuge after the closing of Yuriquen. They travelled first to the edges of the Southron Wastes, gathering those sylvans who had fled after the battle against Myrdanian, before they began to retrace the steps that once brought them to their beloved Silver Veil. <br />
It was the wise and honorable sylvan mage, Illiweth Siergeth, who united the sylvankind of all the D'ahranal following the closing of Yuriquen. Seeking refuge from the turmoil that followed, they first made their way to the fringes of the Southron Wastes, gathering sylvans who had fled after the battle with Myrdanian. From there, they retraced the ancient paths that had once guided their people to the fabled Silver Veil.<br />


===The First Year===
===The First Year===


With so many people in their caravan, it took nearly a decade to reach the forests nestled within the tail of the Dragonspine. Conditions and sickness began to dwindle their numbers. What once boasted tens of thousands strong now could barely count more than three. <br />
With so many people in their caravan, it took nearly a decade to reach the dense, shadowed forests nestled at the tail of the Dragonspine. Along the way, harsh conditions, constant peril, and the encroachment of sickness steadily wore them down. What had once been a vibrant caravan, brimming with tens of thousands, now struggled to count more than three thousand.


In the early spring of 1343, the sylvan settlement of Llythwere was established. A people accustomed to the nomadic life slowly began branching out and growing roots. Plans were made to create a modest, but traditional sylvan structure high up in the sturdy trees of the forest. Before construction could begin, materials needed to be gathered and foraging patrols were sent out. None ever returned. <br />
In the early spring of 1343, the sylvan settlement of Llythwere was finally established, a symbol of their resilience. A people once bound to the nomadic life now began to spread their roots, carving out a place to call home. Ambitious plans were drawn to create a modest, but unmistakably sylvan structure high within the strong, ancient trees of the forest—an embodiment of their people's deep connection to nature. But before the first log could be raised, foraging patrols were sent out to gather the necessary materials. None of them ever returned.


Fear wove its way through the people of Llythwere and talk of moving north closer to the civilization of Ta’Illistim was on everyone’s minds. The idea of dealing with the intrusive elves seemed the lesser evil to dying in the wilderness. The fledgling council, which had only just been created a few weeks prior, deliberated for a fortnight on the matter before deciding that they would remain in Llythwere, <br />
Whispers of fear began to thread through the people of Llythwere, the sense of unease growing with each passing day. Talk of moving north, closer to the relative safety of Ta’Illistim, started to circulate. The prospect of dealing with the often intrusive elves seemed the lesser evil compared to dying alone in an unforgiving wilderness. The fledgling council, still in its infancy and having only just been formed weeks prior, convened in desperate deliberation. After a fortnight of tense discussions, they reached the decision to remain in Llythwere, resolved to face the unknown rather than retreat.


Over the next few months a silent, invisible war was waged against the small settlement. With no discernable motive or preference, sylvans of all ages began to disappear in the dark of night. Each morning, people woke fearful, dreading to discover their loved ones were taken in the night. <br />
But as time passed, a silent, invisible war was waged against the small settlement. There was no visible enemy, no discernible motive, yet sylvans of all ages—men, women, children—began to vanish in the dead of night. Each morning, the waking world was met with growing dread, as families and friends discovered that their loved ones had been taken without a trace. No one was safe. No one knew who—or what—was responsible.


It wasn’t until their fourth month at Lylthwere that they discovered the identity of their enemy: a band of rogue Faendryl bandits. Still weak from travel and malnourished, their numbers were decimated, leaving less than half a thousand survivors. With so few Ne’Yuscarl left and Illiweth Siergeth’s failing health, they were unable to draw enough power to erect a protective Nanrithowan They were left with only a few armaments to defend against the invaders. <br />
It wasn’t until the fourth month of their settlement in Llythwere that the identity of their enemy was revealed: a band of rogue faendryl bandits. The long, treacherous journey had already weakened them, leaving the survivors malnourished and frail. Their numbers were decimated in a series of brutal raids, leaving fewer than five hundred sylvans alive. With so many of the Ne’Yuscarl gone and Illiweth Siergeth’s health rapidly declining, they no longer had the strength to call upon the powerful Nanrithowan wards that had once protected their people. They were left with only a handful of weapons to defend themselves against the relentless invaders.


The raiding continued through the spring and, by mid summer, there were less than a hundred sylvans left in Llythwere. What little supplies they had would not last through the winter, and they were incapable of producing crops and too frightened to set out into the forest to forage. Desperate to save their people, the council sought the aid of Imaera and held a commune that lasted nine days and nights. In the early morning of the ninth day, Imaera appeared before them and spoke to the sylvans of a great sacrifice to be made for salvation. That in giving up that which they held dearest, they would be saved from the threat and Lylthwere would thrive for many generations. <br />
Raiding continued throughout the spring, and by the heat of mid-summer, fewer than a hundred sylvans remained in Llythwere. Their supplies were dangerously low, unable to last through the coming winter, and without the ability to grow crops or the courage to venture into the perilous forest to forage, they found themselves on the brink of collapse. In a desperate bid for salvation, the council turned to Imaera and convened a commune that lasted nine days and nights.


On the morning of the ninth day, Imaera appeared before them. Her presence was both gentle and unsettling, and she spoke of a great sacrifice that must be made for the sylvans to survive. "Give up that which you hold dearest," she told them, "and in doing so, you will be saved from the threat that looms over you. Llythwere shall prosper for generations to come."
Her riddles perplexed the council, and they spent days meditating on its meaning. A decision was never made and enlightenment was not discovered for three days after the commune Illiweth Siegeth passed in her sleep. The last known mage of Yuriquen and, with so few sylvans left to learn the arts or power the spells, any hope of establishing protective wards gone with her. <br />


Her riddles left the council perplexed, and for days they pondered their meaning. Yet, no decision was reached, and the enlightenment they sought came too late. Three days after the commune, Illiweth Siergeth passed quietly in her sleep. The last known mage of Yuriquen, her death marked the end of any hope for drawing on the ancient arts or protecting their people with magic.
Despite their meager means, the sylvans held a traditional memorial for their leader and laid her to rest in the foothills of the Dragonspine. The council took her passing as an omen: Imaera’s prophecy come true. They bade their people to wait patiently for the promised prosperity, but the cold of winter and the empty bellys of the children left the sylvans ill at ease. <br />

Despite their dwindling means, the sylvans held a somber memorial for their leader, honoring her in the foothills of the Dragonspine. Her passing was seen as an omen, a grim fulfillment of Imaera’s prophecy. The council urged their people to wait patiently for the promised prosperity, but as the cold winter approached and the cries of hungry children echoed through the settlement, the sylvans grew uneasy.<br />


===The Long Winter===
===The Long Winter===


By the beginning of the new year, the sylvans were desperate. Food stores were empty and they had taken to stripping the bark of nearby trees to feed themselves. Sickness and injury riddled what was left of the small community, threatening to end their dwindling family. <br />
By the beginning of the new year, the sylvans were desperate. Their food stores had dwindled to nothing, and they had resorted to stripping the bark from nearby trees in a desperate attempt to stave off starvation. Sickness and injury ravaged the survivors, threatening to extinguish the last remnants of their community.


What members of the Ne’Yuscarl remained took up patrolling the forests to forage for any food and herbs they could find. On one such trip Gearith Tilweth was caught in a terrible snowfall, unable to make the trip home. The blizzard lasted days and weak with hunger, the sylvan became lost in the forest and feared for his life. <br />
The remaining members of the Ne’Yuscarl took to patrolling the forests in search of food and herbs. During one such trip, Gearith Tilweth was caught in a fierce blizzard, unable to find his way back home. The storm raged for days, and weak with hunger, Gearith became lost in the vast expanse of the forest, fearing for his life.


It is not known how long he traveled blindly through the heavy storm, or would have continued to had he not come upon a small encampment. A group of people, the likes of which he had never seen before greeted him kindly, though guardedly. Their height rivaled that of the the giantkin he had once glimpsed on a trail through Barrett’s Gorge. Both their male and females were completely bald on top of their heads but all had extremely long, pale hair that flowed down to their waists. But what was most striking about these fair, strange people were their eyes. Instead of pupils, their light eyes had slitted sclera. <br />
It is unclear how long he wandered through the storm, or how long he might have endured, had he not stumbled upon a small encampment. A group of people, unlike any Gearith had ever seen, greeted him with guarded kindness. Their stature was as towering as the giantkin he had glimpsed once in Barrett’s Gorge. Both males and females were completely bald on top of their heads, though their long, pale hair cascaded down to their waists. But what was most striking were their eyes—pale and slitted, like those of predators.


Too hungry and weak to be truly afraid, he accepted the hospitality of these people and quickly fell asleep by their fire. He woke only once in the night to speak deliriously of his people and their plight before passing out again. The next morning he did not wake, and a quiet prayer was spoken over the body.<br />
Too weak to be truly afraid, Gearith accepted their hospitality and fell asleep by their fire, too exhausted to resist. He awoke only once during the night, deliriously speaking of his people and their plight, before passing out again. The next morning, he did not wake. A quiet prayer was murmured over his body, and after a lengthy discussion, the strangers decided to return his body to Llythwere, curious about the sylvans he had spoken of.


When they arrived, the sylvans were wary. It had not been long since the faendryl attacks, and the thought of outsiders was unsettling. Their desire for peace and seclusion made them less than hospitable, especially after discovering their fallen kin among the strangers.
After a lengthy discussion about what to do with the body, the group came to a labored decision. Instead of leaving the sylph’s body, the strangers took him and returned him to Lythwere, curious about the people the small man has spoken of. <br />


At first, communication was difficult and frustrating. The strangers, who called themselves the "erithi," spoke a language that was lyrical but utterly foreign to the sylvans. Though the erithi could understand fragments of the sylvan tongue, they preferred to respond in elven—an ancient language few sylvans still spoke, having distanced themselves from their elven cousins over millennia.
At first, the sylvans were wary. It had not been an entire season since the Faendryl’s attacks and their desire for peace and solitude from the outside world, as well as the discovery of their deceased brotherkin made them less than hospitable.<br />


After some time, a strange but necessary compromise was reached. The two groups communicated through a mix of languages and crude drawings. The erithi offered the sylvans protection, supplies to see them through the winter, and assistance in rebuilding their homes. Though the offer seemed too good to be true, the sylvans had little choice. With no hope of surviving the winter on their own, they accepted.
Communication between the sylvans and the strangers was difficult and frustrating in the beginning. Their language sounded lyrical to the sylvans but held no discernable alphabet or dialect they knew. The strangers, whom the sylvans gathered called themselves the “Erithi,” could understand pieces of the sylvan language but prefered to answer in elven. Having distanced themselves from their elven cousins for millennia, there were very sylvans few left who spoke the language. <br />


Within a week, more erithi arrived in Llythwere, bearing food, medicine, and materials to help rebuild. Despite the lingering tension and the shadow of the bargain they had made, a tentative friendship began to form between the two peoples.
After a brief adjustment period, the two races were able to communicate through a strange mix of languages and drawings. The Erithi offered the sylvans their protection, supplies to keep them through the winter, and assistance rebuilding their homes. Such an offer seemed too good to be true, but left with their proposal or a winter they weren’t certain they would survive… they had no choice.<br />

An accord was struck and within a week more Erithians appeared in Lythwere bearing desperately needed food, medicine and supplies to build. Before long a tentative friendship blossomed between the two races, despite the looming shadow of their bargain. <br />


===At Great Cost===
===At Great Cost===


By the time spring was settling in the forest the sylvans were flourishing. Their homes now spanned the tallest branches of the forest and their people were well-fed and strong. Very little thought was given to the conditions of their bargain with the Erithi and the two races existed in amicable prosperity.<br />
By the time spring breathed new life into the forest, the sylvans had flourished. Their homes now stretched high into the tallest branches of the ancient trees, blending seamlessly with the verdant canopy. The once-fragile community had grown strong and well-fed, the harvests abundant and their spirits lifted. The conditions of their bargain with the erithi, once at the forefront of their minds, had faded into the background, overshadowed by the prosperity they now enjoyed. The two races coexisted in a harmony that seemed, for all intents and purposes, like a lasting peace.


Two more seasons passed, bringing the with it the anniversary of the arrival of the Erithians to Lythwere and a new uneasiness settled like a blanket across the settlement. Would their new friends leave and sever all ties with them? Would the conditions of their bargain finally be made clear?<br />
But with the turn of the seasons came a quiet unease that settled over Llythwere like a heavy fog. As the anniversary of the erithians’ arrival drew near, the sylvans found themselves wondering: Would their new allies abandon them as the bargain’s true nature was revealed? Would the terms they had agreed to finally be made clear, and if so, what price would they have to pay?


The Erithians met with the sylvan council and with a year to learn the other’s language, they were able to communicate easily this time, leaving little room for misunderstanding. In exchange for the help given to the sylvans, the Erithians sought to expand their population and experiment with genetics. Over the centuries their ability to produce healthy offspring had diminished and the threat to their clan was dire. To this end they would require one sylvan of female sex from each generation to conceive a child with an erithi male. <br />
The erithi met with the sylvan council, and after a year spent learning one another’s language, communication between the two groups was far clearer. There was no room left for misunderstanding. In exchange for the aid they had given the sylvans, the erithi sought something of great personal importance: they needed to expand their population and experiment with their genetics. Over the centuries, their ability to produce healthy offspring had diminished, and their clan faced the threat of extinction. To that end, they required one sylvan female from each generation to conceive a child with an erithi male.


The revelation was met with shock and horror. The sylvans recoiled at the demand, feeling betrayed by those they had come to view as benevolent benefactors. It was a horrific condition, one that seemed to defy the very principles of respect and equality. But the sylvans had no choice. Honor-bound by the agreement and with no other recourse, they reluctantly accepted the terms. The goodwill between the two races was deeply shaken, and the once-solid foundation of their alliance began to crack under the weight of the bargain.
The sylvans were shocked and horrified, they railed against such a horrific demand, feeling as if they had been tricked by their exotic benefactors. With no other recourse honor bound them to accept this condition, but the goodwill built between the two races was severely damaged. <br />


Tenets of the bargain were marked down and signed by both parties over the next few days. The sylvan was required to be between the ages of 300-350, as these were considered to be the most fertile years by the Erithians. She must also be healthy to lessen any chance of transmitting diseases to the male or the child. She must also be a virgin in order to ensure the child’s paternity. <br />
The terms were written down and signed by both parties over the following days, each condition carefully outlined. The sylvan female chosen to fulfill the erithians' demand had to be between the ages of 300 and 350, considered to be her most fertile years according to erithian understanding. She would need to be in good health, to prevent the risk of transmitting any diseases to the male or child. Most crucially, she would need to be a virgin to ensure the paternity of the child, as the erithi had no interest in any uncertainties regarding the child’s lineage.


The process would unfold in Llythwere itself. The chosen female and the erithi male would be housed together during conception and throughout the pregnancy. If conception did not occur over the course of a year, another sylvan female would be selected to replace her. And once a child was born, the erithi would take the child, returning it to their clan to be raised as they saw fit. The mother would never see her child again. This, of all the conditions, was the one the erithi had reluctantly agreed to amend: every tenth generation, one female child would be allowed to remain with her sylvan mother. However, when the child reached adulthood, she would be required to be tithed to the erithi.
This process, for the sylvans refused to acknowledge it as any kind of union, would take place in Lythwere and the “couple” would be housed together during conception and throughout the term of the pregnancy. If the couple were not able to conceive over the course of a year, steps would be taken to select another female to replace her. <br />


The sylvan council, torn with sorrow and horror, shared the terms with their people. Despite the heavy weight of this bargain, they saw no way around it. The council worked tirelessly to find a way to keep their bloodlines strong and pure, to lessen the burden placed upon their people. After much debate, they decided that each family would take turns offering one child every twelfth generation. How the child would be chosen was left to the discretion of each family.
Any offspring that resulted in the bargain would automatically be given to the male and returned to their clan to be raised as they saw fit. The mother would never see the child again. Of all the conditions in this bargain, this was the only one the Erithi capitulated on. One female child in every ten generations would be allowed to remain with the sylvan mother, but would be required to be tithed when she came of age.<br />


Years passed, and tensions continued to rise between the two races. The erithi had expected offspring to result from the bargain, but nearly a decade passed without any success. Frustration mounted, and the erithi began accusing the sylvans of purposefully hindering conception, trying to circumvent the agreement. The sylvans, resolute in their intention to honor the bargain, sought to understand the cause of the problem. With little experience in such matters, the council was at a loss until one of their herbalists made a surprising revelation. He explained that he had once faced a similar issue when attempting to cross-breed the seeds of their silver veil trees with the local trees. The difference between the species was simply too great for them to produce viable offspring.
With no choice, the council discussed the bargain with the people and shared in their horror and sorrow. They sought to discover ways to keep their bloodlines strong and clean, while spreading the burden of this bargain out among them. It was decided that each family would take turns, offering up one child every twelfth generation. How they chose the child from their own growing families was left to their own choosing.<br />


Relieved by this revelation, the sylvans approached the erithi with their findings. The erithi listened with approval and relief, and after a cryptic response about returning to their homes to find a solution, they promised to return. Without another word, the erithi left Llythwere, leaving the sylvans to ponder the future of their uneasy alliance.<br />
It took many years to discover the incompatibility between sylvans and erithi. Nearly a decade passed without any offspring. Tensions rose between the races, and the erithi accused the sylvans on more than one occasion of purposefully keeping their females from becoming pregnant in order to sidestep the arrangement. Having neither the ability to, nor the intention of dishonoring their bargain, the sylvans sought out the real reason for the problem. With little to no experience with these things, the council was at a loss. It wasn’t until one of their own herbalists explained that he had run into a similar problem trying to cross-breed seed from the trees of their silver veil with the local trees. The difference in their species was too great to produce offspring.<br />

The sylvans approached the erithi with this information and it was met with relief and approval. With only a cryptic explanation of their returning to their homes to seek out a solution and the promise to return, the erithi left Lythwere.<br />


===A Less than Welcome Return===
===A Less than Welcome Return===


It took nearly a year for the erithi to return to the sylvan settlement with an answer to their problem. To the dismay and general horror of the people, they were informed that a ritual would be performed between the pledged male and the female. Their blood would be mixed and they would be be bonded together until a child was conceived. At birth the bond would be severed and the two allowed to part. <br />
IIt took nearly a year for the erithi to return to the sylvan settlement with an answer to their problem. To the dismay and general horror of the people, they were informed that a ritual would be performed between the pledged male and the female. Their blood would be mixed, and they would be bonded together until a child was conceived. At birth, the bond would be severed, and the two would be allowed to part.


At the time, very little was understood of blood magic, but since it has been revealed as the basis of the tithe ritual the sylvans go through. A heavy mistrust of magic in general, any sphere beyond the most common is not actively practiced. In general a deep-seeded distrust of blood magic is common among sylvans of Lythwere, stemming from this accord.<br />
At the time, very little was understood of blood magic, but it has since been revealed as the basis of the tithe ritual the sylvans go through. Due to a heavy mistrust of magic in general, any sphere beyond the most common is not actively practiced. In general, a deep-seated distrust of blood magic is common among sylvans of Llythwere, stemming from this accord.


After a period of preparation, the ritual took place on the second full moon of the year. Outside of the couple, only the elders are allowed to attend, therefore very little is known about the ritual. Rumors suggest that the couple share their blood and bind themselves together. Days later, the ritual was completed and a child conceived soon afterwards. As promised, once born the parents were no longer bonded and the child given over to the erithians to raise. The sylvan was then allowed the freedom to choose her own path, no longer bound to the rules of the tithing.<br />
After a period of preparation, the ritual took place on the second full moon of the year. Outside of the couple, only the elders were allowed to attend, and therefore very little is known about the ritual. Rumors suggest that the couple share their blood and bind themselves together. Days later, the ritual was completed, and a child was conceived soon afterward. As promised, once born, the parents were no longer bonded, and the child was given over to the erithi to be raised. The sylvan was then allowed the freedom to choose her own path, no longer bound to the rules of the tithing.


For over thirty-seven hundred years the tithing has been upheld by the sylvans, without fail. Throughout that time they have thrived and built a true home for themselves. While they will never attain the golden age that was nurtured in Yuriqen they have created a society that holds to the traditions of their people. <br />
For over thirty-seven hundred years, the tithing has been upheld by the sylvans, without fail. Throughout that time, they have thrived and built a true home for themselves. While they will never attain the golden age that was nurtured in Yuriquen, they have created a society that holds to the traditions of their people.<br />


===The Almost Uprising===
===The Almost Uprising===
Riend’s mother, Saoirce Ar’Fiernel, was a reknown mage among the people of Lythwere, one of the last students of Illiweth Siergeth. With her people protected and thriving, their numbers steadily increasing, she sought to improve upon the Nanrithowan they were strong enough to create. This included allowing the Erithians to pass through the wards unharmed. Few knew she also held the power to stop it, and when it came time for her tithing she pondered revoking it and casting the erithi out. <br />
Riend’s mother, Saoirce Ar’Fiernel, was a renowned mage among the people of Llythwere, one of the last students of Illiweth Siergeth. With her people protected and thriving, their numbers steadily increasing, she sought to improve upon the Nanrithowan they were strong enough to create. This included allowing the erithi to pass through the wards unharmed. Few knew she also held the power to stop it, and when it came time for her tithing, she pondered revoking it and casting the erithi out.


Considering the practice barbaric, she sought to end it altogether and sought support from others equally unsettled by the tithing. Unrest steadily grew into firm opposition as she gained followers in her efforts. Had she not been persuaded, it is generally thought that the tithe would have ended and the prosperity found with the erithian aid would have ceased, leaving the sylvans in a state only marginally better than when the erithi found them.<br />
Considering the practice barbaric, she sought to end it altogether and gained support from others equally unsettled by the tithing. Unrest steadily grew into firm opposition as she gathered followers in her efforts. Had she not been persuaded, it is generally thought that the tithe would have ended and the prosperity found with the erithian aid would have ceased, leaving the sylvans in a state only marginally better than when the erithi found them.


Set on her path, it was her own grandmother who stepped in and attempted to sway her from it. “The tithe is not a punishment. It is a burden we bear proudly because in tithing we are honoring our people, our ancestors and the covenant we made to protect ourselves.She explained. “There is no honor greater than putting the needs of others above your own.” Her grandmother’s words resonated and with the sliver of doubt it created, she found her opposition waning and replaced by a keen sense of duty she would eventually instill in her daughter.<br />
Set on her path, it was her own grandmother who stepped in and attempted to sway her from it. “The tithe is not a punishment. It is a burden we bear proudly because in tithing we are honoring our people, our ancestors, and the covenant we made to protect ourselves,she explained. “There is no honor greater than putting the needs of others above your own.” Her grandmother’s words resonated, and with the sliver of doubt it created, she found her opposition waning, replaced by a keen sense of duty she would eventually instill in her daughter.<br />


===Present Day Lythwere===
===Present Day Lythwere===


When Riend was born, her mother was filled with joy and sorrow. Having been born ten generations after the last female in her line, Saoirce was allowed to keep and raise her, but it would also sentence her to the same fate she had with the tithe. Resigned to the fate her daughter would endure, she sought to give her a life of freedom she, personally, had not known. <br />
When Riend was born, her mother’s heart swelled with both joy and sorrow. As the first female born in her line in ten generations, Saoirce was granted the rare privilege of keeping and raising her daughter. Yet, with this gift came an inescapable truth: Riend would be bound to the same fate Saoirce had endured—the tithe. With a heavy heart, Saoirce resigned herself to the inevitable path her daughter would follow, but vowed to give her a life of freedom she herself had never known.


Riend was raised like any sylvan child, taught to hunt with a bow, hide and live within the forest. When she was old enough, her mother tasked her to travel under the guise of bringing knowledge from the west to their forest. Allowing her the freedom to explore the world and experiences cultures previously unknown to them, Riend was given this blessing and curse. Her travels took her across Elanith and eventually she settled in the town of Wehnimer’s Landing, falling in love with it’s rustic nature settled in the untamed wilderness.<br />
Riend was raised as any sylvan child would be—taught to hunt with a bow, to hide among the trees, and to live in harmony with the forest. As she grew, her mother gave her a task: to journey westward, carrying knowledge to their people. It was both a gift and a burden. A chance to explore the world beyond the borders of Lythwere, to experience lands and cultures her people had never known. Riend embraced this rare opportunity, unaware that her travels would lead her into the very chains she sought to escape.


Her journey took her across Elanith, eventually leading her to the rugged town of Wehnimer’s Landing. There, surrounded by untamed wilderness, she fell in love with the land’s raw beauty and rustic charm.
With the world stretched out before her she lived, full of hope and wonder… bound to a future without realizing she was chained.<br />

With the world at her feet, Riend lived with a heart full of hope and wonder… unaware that her future had already been written, and the chains of her fate were fastened around her, unseen and unbroken.


==Affiliations==
==Affiliations==
Master of the Rogue Guild <br />
Master of the Rogue Guild <br />
Master of Voln <br />
Master of Voln

Member of Rone Academy

Officer of the Landing Defense Irregulars

Member of Moonshine Manor

Member of Elanthian Elegance<br />





Revision as of 19:23, 6 January 2025

Riend Ar'Fiernel
Riend Ar'Fiernel, as rendered by MAZEIKISJ
Race Sylvankind
Class Rogue
Profession Master Artisan
Religion Church of Voln
Affiliation(s) Landing Defense Irregulars, Elanthian Elegance, Rone Academy, Moonshine Manor,
In-a-Word Pardon me.
Disposition excruciatingly polite
Demeanor sheepishly reserved
Flaw hopeless idealist
Greatest Strength gentle persistence
Greatest Weakness shyness
Hobbies Cobbling, Painting, Drawing, Baking.
Likes Shoes, luxurious fabrics, tea, her home
Dislikes being touched, alcohol, public displays of affection, loud noises
Fears Not being in control of herself.
Loyalties Her family, her people.
Best Friend Seomanthe, Greganth, Karibeth
Loved One Sir Bristenn Mires, Grishom Stone?)


Riend Ar'Fiernel

Features

You see Riend Ar'Fiernel the Master Artisan.
She appears to be a Sylvankind.
She is tall in stature and has a lithesome, nimble build. She appears to be in the bloom of youth. She has expressive, malachite-flecked chestnut eyes and gardenia white skin. She has fine, textured hellebore black hair cropped to fall in tousled, sheared layers reaching just below her ears. She has an oval face, a gently sloped nose and slender shoulders. Though her features are predominantly Sylvan, subtleties in the shape of her face and the tilt of her eyes appear faintly Erithian.

Origin

Riend’s home lies deep within the southeast forests of Elanthia, nestled between the site of the once-great sylvan stronghold of Nevishrim and the winding cliffs of Barrett’s Gorge. The settlement was first established in the year 1343, though some of the older families whisper of an even earlier encampment near Ne’Yuscarl Point, the truth of which depends on which founding family’s tale you hear.

It was the wise and honorable sylvan mage, Illiweth Siergeth, who united the sylvankind of all the D'ahranal following the closing of Yuriquen. Seeking refuge from the turmoil that followed, they first made their way to the fringes of the Southron Wastes, gathering sylvans who had fled after the battle with Myrdanian. From there, they retraced the ancient paths that had once guided their people to the fabled Silver Veil.

The First Year

With so many people in their caravan, it took nearly a decade to reach the dense, shadowed forests nestled at the tail of the Dragonspine. Along the way, harsh conditions, constant peril, and the encroachment of sickness steadily wore them down. What had once been a vibrant caravan, brimming with tens of thousands, now struggled to count more than three thousand.

In the early spring of 1343, the sylvan settlement of Llythwere was finally established, a symbol of their resilience. A people once bound to the nomadic life now began to spread their roots, carving out a place to call home. Ambitious plans were drawn to create a modest, but unmistakably sylvan structure high within the strong, ancient trees of the forest—an embodiment of their people's deep connection to nature. But before the first log could be raised, foraging patrols were sent out to gather the necessary materials. None of them ever returned.

Whispers of fear began to thread through the people of Llythwere, the sense of unease growing with each passing day. Talk of moving north, closer to the relative safety of Ta’Illistim, started to circulate. The prospect of dealing with the often intrusive elves seemed the lesser evil compared to dying alone in an unforgiving wilderness. The fledgling council, still in its infancy and having only just been formed weeks prior, convened in desperate deliberation. After a fortnight of tense discussions, they reached the decision to remain in Llythwere, resolved to face the unknown rather than retreat.

But as time passed, a silent, invisible war was waged against the small settlement. There was no visible enemy, no discernible motive, yet sylvans of all ages—men, women, children—began to vanish in the dead of night. Each morning, the waking world was met with growing dread, as families and friends discovered that their loved ones had been taken without a trace. No one was safe. No one knew who—or what—was responsible.

It wasn’t until the fourth month of their settlement in Llythwere that the identity of their enemy was revealed: a band of rogue faendryl bandits. The long, treacherous journey had already weakened them, leaving the survivors malnourished and frail. Their numbers were decimated in a series of brutal raids, leaving fewer than five hundred sylvans alive. With so many of the Ne’Yuscarl gone and Illiweth Siergeth’s health rapidly declining, they no longer had the strength to call upon the powerful Nanrithowan wards that had once protected their people. They were left with only a handful of weapons to defend themselves against the relentless invaders.

Raiding continued throughout the spring, and by the heat of mid-summer, fewer than a hundred sylvans remained in Llythwere. Their supplies were dangerously low, unable to last through the coming winter, and without the ability to grow crops or the courage to venture into the perilous forest to forage, they found themselves on the brink of collapse. In a desperate bid for salvation, the council turned to Imaera and convened a commune that lasted nine days and nights.

On the morning of the ninth day, Imaera appeared before them. Her presence was both gentle and unsettling, and she spoke of a great sacrifice that must be made for the sylvans to survive. "Give up that which you hold dearest," she told them, "and in doing so, you will be saved from the threat that looms over you. Llythwere shall prosper for generations to come."

Her riddles left the council perplexed, and for days they pondered their meaning. Yet, no decision was reached, and the enlightenment they sought came too late. Three days after the commune, Illiweth Siergeth passed quietly in her sleep. The last known mage of Yuriquen, her death marked the end of any hope for drawing on the ancient arts or protecting their people with magic.

Despite their dwindling means, the sylvans held a somber memorial for their leader, honoring her in the foothills of the Dragonspine. Her passing was seen as an omen, a grim fulfillment of Imaera’s prophecy. The council urged their people to wait patiently for the promised prosperity, but as the cold winter approached and the cries of hungry children echoed through the settlement, the sylvans grew uneasy.

The Long Winter

By the beginning of the new year, the sylvans were desperate. Their food stores had dwindled to nothing, and they had resorted to stripping the bark from nearby trees in a desperate attempt to stave off starvation. Sickness and injury ravaged the survivors, threatening to extinguish the last remnants of their community.

The remaining members of the Ne’Yuscarl took to patrolling the forests in search of food and herbs. During one such trip, Gearith Tilweth was caught in a fierce blizzard, unable to find his way back home. The storm raged for days, and weak with hunger, Gearith became lost in the vast expanse of the forest, fearing for his life.

It is unclear how long he wandered through the storm, or how long he might have endured, had he not stumbled upon a small encampment. A group of people, unlike any Gearith had ever seen, greeted him with guarded kindness. Their stature was as towering as the giantkin he had glimpsed once in Barrett’s Gorge. Both males and females were completely bald on top of their heads, though their long, pale hair cascaded down to their waists. But what was most striking were their eyes—pale and slitted, like those of predators.

Too weak to be truly afraid, Gearith accepted their hospitality and fell asleep by their fire, too exhausted to resist. He awoke only once during the night, deliriously speaking of his people and their plight, before passing out again. The next morning, he did not wake. A quiet prayer was murmured over his body, and after a lengthy discussion, the strangers decided to return his body to Llythwere, curious about the sylvans he had spoken of.

When they arrived, the sylvans were wary. It had not been long since the faendryl attacks, and the thought of outsiders was unsettling. Their desire for peace and seclusion made them less than hospitable, especially after discovering their fallen kin among the strangers.

At first, communication was difficult and frustrating. The strangers, who called themselves the "erithi," spoke a language that was lyrical but utterly foreign to the sylvans. Though the erithi could understand fragments of the sylvan tongue, they preferred to respond in elven—an ancient language few sylvans still spoke, having distanced themselves from their elven cousins over millennia.

After some time, a strange but necessary compromise was reached. The two groups communicated through a mix of languages and crude drawings. The erithi offered the sylvans protection, supplies to see them through the winter, and assistance in rebuilding their homes. Though the offer seemed too good to be true, the sylvans had little choice. With no hope of surviving the winter on their own, they accepted.

Within a week, more erithi arrived in Llythwere, bearing food, medicine, and materials to help rebuild. Despite the lingering tension and the shadow of the bargain they had made, a tentative friendship began to form between the two peoples.

At Great Cost

By the time spring breathed new life into the forest, the sylvans had flourished. Their homes now stretched high into the tallest branches of the ancient trees, blending seamlessly with the verdant canopy. The once-fragile community had grown strong and well-fed, the harvests abundant and their spirits lifted. The conditions of their bargain with the erithi, once at the forefront of their minds, had faded into the background, overshadowed by the prosperity they now enjoyed. The two races coexisted in a harmony that seemed, for all intents and purposes, like a lasting peace.

But with the turn of the seasons came a quiet unease that settled over Llythwere like a heavy fog. As the anniversary of the erithians’ arrival drew near, the sylvans found themselves wondering: Would their new allies abandon them as the bargain’s true nature was revealed? Would the terms they had agreed to finally be made clear, and if so, what price would they have to pay?

The erithi met with the sylvan council, and after a year spent learning one another’s language, communication between the two groups was far clearer. There was no room left for misunderstanding. In exchange for the aid they had given the sylvans, the erithi sought something of great personal importance: they needed to expand their population and experiment with their genetics. Over the centuries, their ability to produce healthy offspring had diminished, and their clan faced the threat of extinction. To that end, they required one sylvan female from each generation to conceive a child with an erithi male.

The revelation was met with shock and horror. The sylvans recoiled at the demand, feeling betrayed by those they had come to view as benevolent benefactors. It was a horrific condition, one that seemed to defy the very principles of respect and equality. But the sylvans had no choice. Honor-bound by the agreement and with no other recourse, they reluctantly accepted the terms. The goodwill between the two races was deeply shaken, and the once-solid foundation of their alliance began to crack under the weight of the bargain.

The terms were written down and signed by both parties over the following days, each condition carefully outlined. The sylvan female chosen to fulfill the erithians' demand had to be between the ages of 300 and 350, considered to be her most fertile years according to erithian understanding. She would need to be in good health, to prevent the risk of transmitting any diseases to the male or child. Most crucially, she would need to be a virgin to ensure the paternity of the child, as the erithi had no interest in any uncertainties regarding the child’s lineage.

The process would unfold in Llythwere itself. The chosen female and the erithi male would be housed together during conception and throughout the pregnancy. If conception did not occur over the course of a year, another sylvan female would be selected to replace her. And once a child was born, the erithi would take the child, returning it to their clan to be raised as they saw fit. The mother would never see her child again. This, of all the conditions, was the one the erithi had reluctantly agreed to amend: every tenth generation, one female child would be allowed to remain with her sylvan mother. However, when the child reached adulthood, she would be required to be tithed to the erithi.

The sylvan council, torn with sorrow and horror, shared the terms with their people. Despite the heavy weight of this bargain, they saw no way around it. The council worked tirelessly to find a way to keep their bloodlines strong and pure, to lessen the burden placed upon their people. After much debate, they decided that each family would take turns offering one child every twelfth generation. How the child would be chosen was left to the discretion of each family.

Years passed, and tensions continued to rise between the two races. The erithi had expected offspring to result from the bargain, but nearly a decade passed without any success. Frustration mounted, and the erithi began accusing the sylvans of purposefully hindering conception, trying to circumvent the agreement. The sylvans, resolute in their intention to honor the bargain, sought to understand the cause of the problem. With little experience in such matters, the council was at a loss until one of their herbalists made a surprising revelation. He explained that he had once faced a similar issue when attempting to cross-breed the seeds of their silver veil trees with the local trees. The difference between the species was simply too great for them to produce viable offspring.

Relieved by this revelation, the sylvans approached the erithi with their findings. The erithi listened with approval and relief, and after a cryptic response about returning to their homes to find a solution, they promised to return. Without another word, the erithi left Llythwere, leaving the sylvans to ponder the future of their uneasy alliance.

A Less than Welcome Return

IIt took nearly a year for the erithi to return to the sylvan settlement with an answer to their problem. To the dismay and general horror of the people, they were informed that a ritual would be performed between the pledged male and the female. Their blood would be mixed, and they would be bonded together until a child was conceived. At birth, the bond would be severed, and the two would be allowed to part.

At the time, very little was understood of blood magic, but it has since been revealed as the basis of the tithe ritual the sylvans go through. Due to a heavy mistrust of magic in general, any sphere beyond the most common is not actively practiced. In general, a deep-seated distrust of blood magic is common among sylvans of Llythwere, stemming from this accord.

After a period of preparation, the ritual took place on the second full moon of the year. Outside of the couple, only the elders were allowed to attend, and therefore very little is known about the ritual. Rumors suggest that the couple share their blood and bind themselves together. Days later, the ritual was completed, and a child was conceived soon afterward. As promised, once born, the parents were no longer bonded, and the child was given over to the erithi to be raised. The sylvan was then allowed the freedom to choose her own path, no longer bound to the rules of the tithing.

For over thirty-seven hundred years, the tithing has been upheld by the sylvans, without fail. Throughout that time, they have thrived and built a true home for themselves. While they will never attain the golden age that was nurtured in Yuriquen, they have created a society that holds to the traditions of their people.

The Almost Uprising

Riend’s mother, Saoirce Ar’Fiernel, was a renowned mage among the people of Llythwere, one of the last students of Illiweth Siergeth. With her people protected and thriving, their numbers steadily increasing, she sought to improve upon the Nanrithowan they were strong enough to create. This included allowing the erithi to pass through the wards unharmed. Few knew she also held the power to stop it, and when it came time for her tithing, she pondered revoking it and casting the erithi out.

Considering the practice barbaric, she sought to end it altogether and gained support from others equally unsettled by the tithing. Unrest steadily grew into firm opposition as she gathered followers in her efforts. Had she not been persuaded, it is generally thought that the tithe would have ended and the prosperity found with the erithian aid would have ceased, leaving the sylvans in a state only marginally better than when the erithi found them.

Set on her path, it was her own grandmother who stepped in and attempted to sway her from it. “The tithe is not a punishment. It is a burden we bear proudly because in tithing we are honoring our people, our ancestors, and the covenant we made to protect ourselves,” she explained. “There is no honor greater than putting the needs of others above your own.” Her grandmother’s words resonated, and with the sliver of doubt it created, she found her opposition waning, replaced by a keen sense of duty she would eventually instill in her daughter.

Present Day Lythwere

When Riend was born, her mother’s heart swelled with both joy and sorrow. As the first female born in her line in ten generations, Saoirce was granted the rare privilege of keeping and raising her daughter. Yet, with this gift came an inescapable truth: Riend would be bound to the same fate Saoirce had endured—the tithe. With a heavy heart, Saoirce resigned herself to the inevitable path her daughter would follow, but vowed to give her a life of freedom she herself had never known.

Riend was raised as any sylvan child would be—taught to hunt with a bow, to hide among the trees, and to live in harmony with the forest. As she grew, her mother gave her a task: to journey westward, carrying knowledge to their people. It was both a gift and a burden. A chance to explore the world beyond the borders of Lythwere, to experience lands and cultures her people had never known. Riend embraced this rare opportunity, unaware that her travels would lead her into the very chains she sought to escape.

Her journey took her across Elanith, eventually leading her to the rugged town of Wehnimer’s Landing. There, surrounded by untamed wilderness, she fell in love with the land’s raw beauty and rustic charm.

With the world at her feet, Riend lived with a heart full of hope and wonder… unaware that her future had already been written, and the chains of her fate were fastened around her, unseen and unbroken.

Affiliations

Master of the Rogue Guild
Master of Voln

Member of Rone Academy

Officer of the Landing Defense Irregulars

Member of Moonshine Manor

Member of Elanthian Elegance


Artisan Skills

Master Cobbler
Master Fletcher
Master Painter

Links